ii The Muslim philosophers got so much impressed by Plato and Aristotle that they accepted their philosophical views as the standard of rational truth. In history of Muslim philosophy they both are referred to as Muslim philosophers. Al-Farabi and Ibn Sina, the renowned Muslim philosophers of the 10 th and the 11 th century are very close to each other in their philosophical views but Ibn Sina (Avicenna) developed these ideas much more than al-Farabi did.
This is the prime quality of the muttaqin (ones who qualify for attaining guidance from the Qur'an.) i The muttaqin firmly believe that if any metaphysical notion, principle of logic, or scientific worldview is contrary to the teachings of the revealed truth, fault lies not with the assertions of faith but with the metaphysical notion, logic, or science.
On the contrary, iman bil-ghaib (faith in the unseen) is the foundation of religion. He begins to think that to believe these ideas as compared to the ones believed by past generations, is more rational and logical. Philosophical doctrines and the scientific worldview of an epoch from which a scholar gets too much impressed, attain the status of the standard of rationality for him. However, it will be a novel critique to re-visit this concept. Let it be known than, this analysis is not general but particular. To counter this negative narrative and to reveal the true status of prophet of Islam, arguments will be presented from the Qur’ān and Ḥadīth which are incontrovertible.
That negative value free mentality which is related to the status of prophet of Islam will be exposed and it will detail how the status of prophet of Islam was abated so badly to prove the science from the Qur’ān. However, as exciting as this concept seems, the methodology brings forth a very negative approach to prove the miracle of the Qur’ān, which is value free. This article, firstly, tries to trace the inspiration of such concept and then describe the methodology. However, such ardent claims must not come to be without any inspiration and methodology. In recent decades we have been given one of the most interesting concepts in Islamic intellectual history, `the scientific miracle of Qur’ān whereby the proponents have almost established the scientific theories in the Qur’ān.